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Just as the contemplative life pertains to the cognoscitive powers, so does the active life pertain to the appetitive powers.

Lastly, all special kinds of acts belong either to the appetitive or to the cognoscitive faculties.

But sofas and ottomans, and chairs and footstools, and screens—and above all, beds—all are fixtures in the dwelling of a wise man, cognoscitive and sensitive of the blessings of this life.

And therefore the act of knowledge is terminated in the intellect; and for this reason the cognoscitive virtues are in the intellect itself, or the reason.

Man is not simply knowledge and contemplation: he is also will, which contains in it the cognoscitive moment.