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The daemonology of Pythagoras, along with the doctrine of metempsychosis in its moral aspect, was adopted by Plato, whether as a serious theory or as a philosophic myth.

Plutarch’s daemonology, as he admits himself, is an inheritance from the past.

The pagan daemonology, on its worse side, had been accepted by the champion of the Church.

This Platonic daemonology, indeed, from the Christian point of view, was a very crude and imperfect attempt to bridge the gulf.

Platonism, few adherents of, in the first century, 408; affected Panaetius, ib.; and Seneca, 308; and Plutarch, 409; its daemonology, 430; encouraged belief in immortality, 501; visionary power of the great Master, 523; influence on Mithraism, 600 Plebeian life, picture of, in Petronius, 132 sqq.; in the inscriptions, 252 sq.,