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Ben Abbes, the friendly Islamic politician who ushers in France’s Islamic era, is revealed late in the book to favor an economic model called distributism—an idea developed by English Catholic intellectuals at the turn of the century.

In “Submission,” the Islamic authority, with the author’s felt approval, turns toward Chestertonian distributism, with large enterprises denied subsidy and small artisanal ones encouraged.

They both criticised capitalism and socialism and favoured their own doctrine: distributism.

He espoused "Distributism," a warm-hearted and thoroughly impractical program that recalled the days of yeomanry, when every man had three acres and a cow.

Chesterton's anti-industrial theory of "Distributism" led him to Rome.