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The Parsees pay reverence to two kinds of fire—the Adaran, lawful for the people to behold; and the Behram, which must be seen by none but the chief Dustoor, or priest, and must be screened from the rays of the sun.

Hence the translation of the Zend-Avesta published by Anquetil Duperron, with the assistance of Dustoor Dârâb, was by no means trustworthy.

The high-priest is called Dustoor, the others are called Mobed.