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I wonder at the folly of those who, in order to know God better, consider him, they say, in his pure and absolute essence, disengaged from all limitative determination.

But these two forces, the me and the not-me, are reciprocally limitative.

The post-resurrection body was apparently less limitative and more expressive.

Section 133 is not limitative.

It is argued by those opposed to us that that is a restrictive provision, a limitative provision, on the doctrine “inclusio unius fit exclusio alterius.”