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Where Thomas Aquinas, in his thirteenth century “Summa Theologica,” wished to systematize all of Christian doctrine, Lem wrote a secular organon of human civilization’s entanglement with machines.

From which it followed that if there is no within, or if that within be inaccessible, either there is no reality, or man has no organon of knowledge, and is by constitution agnostic.

Logic has the combination of concepts as such as problem, and the ground of knowledge as organon.

Logic is the doctrine of the organon of science, and when applied is the organon of science.

This organon was absent, and even in the art of medicine Hippocrates with all his genius did not get beyond highly trained observation, and a conception of disease as a process of Nature.